Conte de tsar Saltan et de son fils le glorieux et puissant prince Gvidon Saltanovitch, et de sa belle princesse Cygne pl 8 Hoodie

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Conte de tsar Saltan et de son fils le glorieux et puissant prince Gvidon Saltanovitch, et de sa belle princesse Cygne pl 8 by Natalia Goncharova printed on a Hoodie

Description

Conte de tsar Saltan et de son fils le glorieux et puissant prince Gvidon Saltanovitch, et de sa belle princesse Cygne pl 8 by Natalia Goncharova printed on a Hoodie

About the Hoodie

Modern fit

It provides a more tailored look than a regular fit

Comfortable

The fabric and fit of this item are extra comfy

Tear-away tag

Easily removable tear-away tag that allows you to add a custom inside label

Premium quality

The product is made from premium, high-quality materials

Classic unisex hoodie with a front pouch pocket and matching flat drawstrings. The 100% cotton exterior makes this hoodie soft to the touch.

  • 65% ring-spun cotton, 35% polyester 
  • Charcoal Heather is 60% ring-spun cotton, 40% polyester
  • Carbon Grey is 55% ring-spun cotton, 45% polyester
  • 100% cotton face
  • Fabric weight: 8.5 oz./yd.² (288.2 g/m²)
  • Front pouch pocket
  • Self-fabric patch on the back
  • Matching flat drawstrings
  • 3-panel hood
  • Tear-away tag

Natalia Goncharova (1881 – 1962)

Natalia Sergeevna Goncharova was a Russian avant-garde artist, painter, costume designer, writer, illustrator, and set designer. Goncharova’s lifelong partner was fellow Russian avant-garde artist Mikhail Larionov. She was a founding member of both the Jack of Diamonds (1909–1911), Moscow’s first radical independent exhibiting group, the more radical Donkey’s Tail (1912–1913), and with Larionov invented Rayonism (1912–1914). She was also a member of the German-based art movement Der Blaue Reiter. Born in Russia, she moved to Paris in 1921 and lived there until her death.

Her painting vastly influenced the avant-garde in Russia. Her exhibition held in Moscow and St. Petersburg (1913 and 1914) were the first promoting a “new” artist by an independent gallery. When it came to the pre-revolutionary period in Russia, where decorative painting and icons were a secure profession, her modern approach to rendering icons were both transgressive and problematic. Her work is usually considered too culturally specific to her Slavic heritage to be universally figured as avant-garde.

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